Tag Archives: people

1984: Who are the Guilty?

Report of a joint inquiry into the causes and impact of the riots in Delhi from 31 October to 10 November 1984. Published jointly by Gobinda Mukhoty, President, PUDR, 213, Jor Bagh, New Delhi- 110003 AND Rajni Kothari, President, PUCL, 1, Court Road, Delhi – 110054. November 1984

Following the assassination of Prime Minister Indira Gandhi by her Sikh Bodyguards on 31 October 1984, parts of Delhi, North India and other areas with Sikh populations became engulfed in an anti-Sikh pogrom. From 31 October to 3 November 1984 in the national capital, organised violence against the Sikh community was unleashed, unlike anything it had witnessed previously since the anti-Muslim carnage of September 1947. The ‘official’ claim later was that 2,800 Sikhs were killed in Delhi and 3,350 elsewhere in the country. However, independent sources suggest a much high figure. Among these, one of the first to come out was this fact-finding report by political scientist Rajni Kothari of the People’s Union For Civil Liberties and Gobinda Mukhoty of the People’s Union for Democratic Rights, which investigated the murders, looting and rioting that took place during those 10 days and published it later the same month. It starkly concluded that:

…the attacks on members of the Sikh Community in Delhi and its suburbs during the period, far from being a spontaneous expression of “madness” and of popular “grief and anger” at Mrs. Gandhi’s assassination, as made out to be by the authorities, were the outcome of a well organised plan marked by acts of both deliberate commissions and omissions by important politicians of the Congress (I) at the top and by authorities in the administration. Although there was indeed popular shock, grief and anger, the violence that followed was the handiwork of a determined group which was inspired by different sentiments altogether.

Further reading:

Manoj, Mitta & H S Phoolka. When a tree shook Delhi: the 1984 carnage and its aftermath. Lotus. 2007.

Mukhopadhyay, Nilanjan. Sikhs: The Untold Agony of 1984. Westland, 2015.

Pandey, Gyanendra. “Partition and Independence in Delhi: 1947-48.” Economic and Political Weekly (1997): 2261-2272.

Suri, Sanjay. 1984: The Anti-Sikh Riots and After. HarperCollins, 2015.

Relics of an ideology

In this age of electoral nationalism, a reminder of how a different ideology exists at the periphery of the public imaginary.  Memento Park, Budapest.

Shoulder to Shoulder

Peshawar 2017
© 2017 Pippa Virdee

This picture was taken by me during one of the most memorable tuk tuk rides in Peshawar in 2017, when I was exploring the city and trying to find a gurdwara in the narrows lanes of the congested city. Along came this sardar ji who jumped on the tuk tuk and navigated us to Gurdwara Bhai Joga Singh. As the sounds and sights gather momentum around the opening of the Kartarpur corridor, I share this moment that speaks silently for the hopes of many.

“Reversing the Gaze”? Two books, two reviews.

What Made the East India Company So Successful? Analysis Goes Missing in Dalrymple by Rudrangshu Mukherjee, The India Forum, 11 Oct 2019

William Dalrymple’s book on the East India Company is written very well and has a great deal of detail. But the writing of good History needs more. It calls for a consideration of all relevant facts and a comprehensive analysis. This is unfortunately missing.

The Anarchy: The East India Company, Corporate Violence, And The Pillage Of An Empire By William Dalrymple, Bloomsbury, Rs 699.

LSE Blog:  Long Read Book Review: Masala Shakespeare: How a Firangi Writer Became Indian by Jonathan Gil Harris

In Masala Shakespeare: How a Firangi Writer Became Indian by Jonathan Gill Harris, Harish Trivedi (Former Professor of English, Delhi) finds a book that examines the similarities between India and Shakespeare. Taking the author’s understanding of the word masala (in this case meaning something hybrid, mixed or more-than-one), Trivedi explains the problems of such a comparison and literary interpretation of Indian society and culture.

Masala Shakespeare: How a Firangi Writer Became Indian. Jonathan Gil Harris. New Delhi: Aleph, 2018. 282 pp.

 

 

‘Lessons from Malerkotla’, National Herald, 6 October 2019.

Malerkotla
Malerkotla, 2002.

Sharing my piece from a commemorative edition on Gandhi in the National Herald. It revisits my doctoral research on the former Muslim princely state of Malerkotla and recalls attempts at communal harmony by that state,  sandwiched between its famous Sikh princely brethren & British Indian apparatus, but on this occasion, more sensible than both.

“The Magic Spell Of A Book”

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Today is Mohandas Karamchand Gandhi’s (1869-1948) 150th birth anniversary. In his autobiography, “My Experiments With Truth“, published in the late-1920s, Gandhi devoted a section under the sub-title “The Magic Spell of a Book” to John Ruskin (1819-1900) and his book, “Unto this Last”, published in 1860.
Henry Polak, Gandhi’s friend, gave him the book to keep him company on a train journey in South Africa, in the early-1900s. To take the story forward in Gandhi’s words:
“The book was impossible to lay aside, once I had begun it. It gripped me. Johannesburg to Durban was a twenty-four hours’ journey. The train reached there in the evening. I could not get any sleep that night. I determined to change my life in accordance with the ideals of the book.
This was the first book of Ruskin I had ever read. During the days of my education I had read practically nothing outside text-books, and after I launched into active life I had very little time for reading. I cannot therefore claim much book knowledge. However, I believe I have not lost much because of this enforced restraint. On the contrary, the limited reading may be said to have enabled me thoroughly to digest what I did read. Of these books, the one that brought about an instantaneous and practical transformation in my life was Unto This Last. I translated it later into Gujarati, entitling it Sarvodaya (the welfare of all).
I believe that I discovered some of my deepest convictions reflected in this great book of Ruskin, and that is why it so captured me and made me transform my life. A poet is one who can call forth the good latent in the human breast. Poets do not influence all alike, for everyone is not evolved in an equal measure. The teachings of Unto This Last I understood to be:
1. That the good of the individual is contained in the good of all.2. That a lawyer’s work has the same value as the barber’s, inasmuch as all have the same right of earning their livelihood from their work.

3. That a life of labour, i.e., the life of the tiller of the soil and the handicraftsman, is the life worth living.

The first of these I knew. The second I had dimly realized. The third had never occurred to me. Unto This Last made it as clear as daylight for me that the second and the third were contained in the first. I arose with the dawn, ready to reduce these principles to practice.
Photos: John Ruskin lived the last decades and more of his life at Brantwood, Coniston (Lake District).

Mayo at Cockermouth

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Richard Southwell Bourke (1822-72), 6th Earl of Mayo, 4th Viceroy of India (1869-72)

Born and educated in Dublin; MP (Conservative Party) for Kildare (1847-52), Coleraine (1852-57) and Cockermouth (1857-68); Chief Secretary for Ireland (1852, 1858, 1866); Assassinated in Andaman Islands by Sher Ali Afridi (1872); Memorial Statue in Cockermouth (1875)

Termed Disraeli’s Viceroy by George Pottinger (1990) and a ‘reckless partisan of Irish landlordism’ by Karl Marx in the New York Daily Tribune (1859) (https://www.irishtimes.com/opinion/letters/lord-mayo-in-a-pickle-1.3777905)

For biography:

Library Ireland: https://www.libraryireland.com/biography/RichardBourkeSouthwell.php

WW Hunter, The Earl of Mayo (Oxford, 1891)   https://www.gutenberg.org/files/35809/35809-h/35809-h.htm

On assassination:

Norman Freeman, “Death of a viceroy – An Irishman’s Diary on the assassination of Lord Mayo”, The Irish Times, 28 Jan 2019.  https://www.irishtimes.com/opinion/death-of-a-viceroy-an-irishman-s-diary-on-the-assassination-of-lord-mayo-1.3773683

Clare Anderson, “The murder of Mayo: why Britain kept quiet about a Viceroy’s assassination” 7 Sep 2011. https://www2.le.ac.uk/news/blog/2011-archive/september/the-murder-of-mayo-why-britain-kept-quiet-about-a-viceroys-assassination

With wider political-cultural context:

Julia Stephens, ‘The Phantom Wahhabi: Liberalism and the Muslim fanatic in mid-Victorian India’, Modern Asian Studies 47: 1 (2013) 22-52

Of legacy:

Mayo College Ajmer (India) (1875): https://mayocollege.com/

Mayo School of Industrial Art Lahore (Pakistan) (1875): http://lahore.city-history.com/places/mayo-school-of-industrial-art-later-national-colle/

It was of course his legacy that is most associated with the city of Lahore, where the Mayo School of Industrial Art was set up in 1875, following his assassination in 1872. The Mayo School later became the National Collage of Arts (NCA) in 1958 and this still remains the premier institution for the Arts in Pakistan.

Lockwood Kipling was appointed the first Principal of Mayo School, alongside his other role of Curator of the Lahore Museum, which was the Ajaib Ghar in Rudyard Kipling’s Kim.

Frida

“Nothing is absolute. Everything changes, everything moves, everything revolves, everything flies and goes away.” Frida Kahlo

Frida Sunsine
© 2019 Pippa Virdee