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The walled city Lahore

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Location Faqeer mahola Texali Gate Lahore
photography : Kamran Ata
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Hara/Green

Habib Jalib was born in 1928 in Hoshiarpur, East Punjab. He migrated to Pakistan after partition and worked as a proof reader in Daily Imroze, Karachi. Read further about him: https://www.letsstartthinking.org/Pakistan/personalities/habib-jalib.php. All his poetry is available via Rekhta. Below is the poem Bagiya Lahoo Luhan-The Garden Is A Bloody Mess. The poem is about the oppression in East Pakistan in 1971 but unfortunately it continues to resonate, even today.

Bagiya Lahoo Luhan
Haryali ko aankhen tarsen bagiya lahoo luhan
Pyar ke geet sunaoon kis ko shehar hue weeran
Bagiya lahoo luhan 

Dasti hain suraj ki kirnen chand jalaye jaan
Pag pag maut ke gehre saye jeewan maut saman
Charon ore hawa phirti hai le kar teer Kaman
Bagiya lahoo luhan 

Chhalni hain kaliyon ke seeney khoon mein lat paat
Aur nahjaney kab tak hogi ashkon ki barsaat
Dunya walon kab beeteinge dukh ke yeh din raat
Khoon se holi khel rahe hain dharti ke balwan
Bagiya lahoo luhan
The Garden Is A Bloody Mess 
Our eyes yearn for greenery
The garden is a bloody mess
For whom should I sing my songs of love
The cities are all a wilderness
The garden is a bloody mess

The rays of the sun, they sting
Moonbeams are a killing field, no less
Deep shadows of death hover at every step
Life wears a skull and bone dress
All around the air is on prowl
With bows and arrows, in full harness
The garden is a bloody mess 

The battered buds are like a sieve
The leaves drenched in blood smears
Who knows, for how long
We’ll have this rain of tears
People how long do we have to bear
These days and nights of sorrow and distress
This oppressor’s blood bath is a frolicsome play
For the mighty of the world, a mark of their prowess
The garden is a bloody mess 

Source: Revolutionary Democracy

Laal/Red

“In 1949, while in Lahore, Sahir Ludhianvi wrote a revolutionary poem, ‘Avaaz-e-Adam’ (The Voice of Man), in which ‘hum bhi dekhenge’ remains a memorable phrase. It ended on the optimistic – and one could say provocative – assertion that the red flag of communism would fly high. Pakistan had already decided to become a frontline state in Western attempts to contain Soviet Communism. It was trying desperately to convince the US that it could be a strong ally in its anti-Communism policy. Pakistan also wanted to portray itself as a trusted ally for the West, not just in South Asia but also in the Middle East. But after the poem was published, Sahir was threatened by intelligence agencies and he migrated to India. In effect, ‘hum bhi dekhenge’ came to symbolise Sahir’s farewell to Pakistan, which he felt would be a puppet of the West, and his search for sanctuary in Nehru’s India.” Source: The Wire.

© 2019 Pippa Virdee
aavaaz-e-aadam
Dabegi kab talak aavaaz-e-Aadam hum bhi dekhenge
rukenge kab talak jazbaat-e-barham hum bhi dekhenge
chalo yoonhi sahi ye jaur-e-paiham hum bhi dekhenge

dar-e-zindaan se dekhen ya urooj-e-daar se dekhen
tumhen rusva sar-e-bazaar-e-aalam hum bhi dekhenge
zara dam lo maal-e-shaukat-e-jam hum bhi dekhenge

ye zoam-e-quvvat-e-faulaad-o-aahan dekh lo tum bhi
ba-faiz-e-jazba-e-imaan-e-mohkam hum bhi dekhenge
jabeen-e-kaj-kulaahi ḳhaak par ḳham hum bhi dekhenge

mukaafaat-e-amal tareeḳh-e-insaan ki rivaayat hai
karoge kab talak naavak faraaham hum bhi dekhenge
kahaan tak hai tumhaare zulm mein dam hum bhi dekhenge

ye hangaam-e-vidaa-e-shab hai ai zulmat ke farzando
sahar ke dosh par gulnaar parcham hum bhi dekhenge
tumhen bhi dekhna hoga ye aalam hum bhi dekhenge
The Voice of Man
We too shall see till when one can suppress the voice of Adam
We too shall see till when can be stopped the angry emotion(s)
We too shall see, sure, just like this, the constant oppression.

Whether we view from the door of the dungeon or the elevation of the scaffold
We too shall see you dishonoured in the marketplace of the world
Just take a moment’s breath, we too shall see the consequences of the grandeur of Jamshed.

You too behold this vanity of power
We too shall see this by the kindness of the firm belief’s fervour
We too shall see a bend upon the dusty face that wears the jaunty headgear.

Retribution is a tradition of human history
Till when will you amass the arrows, we too shall see
We too shall see how far will you persist with your tyranny.

O sons of darkness this is the time for departure
We too shall see the morning shoulder the flag of red colour
We too shall see, you too shall have to see this clamour.

Source: ‘We Too Shall See, You Too Will Have to See This Clamour’: A Tribute To Sahir Ludhianvi by Raza Naeem, NayaDaur

Read/listen to Sahir on Rekhta

Sahir Ludhianvi – Making of Dreamer – Freudian Poet of the Indian Cinema by Anil Pundlik Gokhale. CounterCurrents.org

Cherry Blossom Season

Cherry Blossom

Pink Cherry blossom falling,

I often wonder why,

a beauty slowly taken

like branches now forsaken

I am the tree

that learned to cry.

Farewell my love,

to fallen love,

the wind became

your words,

the emptiness

between us,

the silent petals

upon the earth.

By Michael Faudet

Portraits from Sahiwal

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Traveling on the Ferozepur Road

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